1. Summary
I wrote Part 1 of this paper a couple months ago and I fully expected to be able to finish this part in a few weeks. But I couldn’t do it. I had not fully completed the detail of the main theme of this paper and that was a precise statement of the mistake that Adam Smith had made. And it took some time to get that clearly in my mind before finishing this paper. And it boiled down to a simple observation that we all see clearly today in our current political theatre. And that is the difference between the two major parties. They reflect two different versions of our capitalist, economic system. And these differences play out as demonstrations of Adam Smith’s mistake. His mistake was failing to see that transactions in a free enterprise capitalist system played more strongly into human nature than he had thought. Of course, he noted that Self Interest was constrained by the Protective hand of competition guiding any economic transaction. And so, I would like to explain in more detail where Adam Smith erred by not taking this idea further.
2. Some More Background
In Part 1, I mentioned a little bit about the main driving force of Adam Smith’s Economic System of Self Interest. As Joan Robinson, a post-Keynesian economist, laid it down succinctly, “This is an ideology to end ideologies for it has abolished the moral problem. It is only necessary for the individual to act egotistically for the good of all to be attained.” And as Lux puts it, “And there we have the essence of Adam Smith’s Mistake.”
As Lux further points out, history has shown that Self Interest alone is not sufficient to achieve the good of all. The “invisible hand” of competition was not sufficient. So there must be another principle or principles at play to moderate Self Interest to achieve a common good. Smith mentioned the honesty of the merchant as one such moderator. Others that come to mind are: fairness, integrity, reasonableness and, of course, a sense of justice. These modifiers all play together to provide some control of self interest. One could call this a system of morality. I call it “a conscience.”
3. The Conscience of Capitalism
When I originally linked Conscience to Capitalism, it was from a discussion with my wife. We were discussing the current political situation in Washington and she had the opinion that one party had a conscience and the other didn’t. In her view, the conscience was manifested by one political party in their push for Social Programs. It was my wife’s position that all of the major social programs: medicare, social security, and affordable care act were all advocated by the party with a conscience (PWC). And these programs are continually under attack by the Party without a Conscience (PWOC).
To be fair, it must be remembered that there is reason to be suspicious of all social programs because a number of proposed Social Programs have fallen flat over the years: for example Lyndon Johnson’s Great Society whose main goal was the total elimination of poverty and racial injustice. But out of that Program, he did get Medicare right and some new major spending programs that addressed education, medical care, urban problems, rural poverty, and transportation. These were launched during this period. Some worked while others didn’t. It was spending, harped on by the PWOC, that did not contribute to economic output, the bane of the PWOC. Training to create the work force needed for new technologies and production environments was a waste and more than likely zero return to the average American. The arguments raged on.
When the PWOC came back into power they defunded many of those programs or reshaped them to reflect their view of how restructuring should be done. A more recent example is the Affordable Care Act where the PWOC’s most recent President wanted to eliminate it but ran smack into Federal Judge’s, including those he appointed to the Supreme Court, who rejected their logic and tabled most of their objections.
One area where the PWOC shines is in giving tax breaks to the rich. Go figure?
For instance, the Tax Cuts and Jobs Act of 2017 made several significant changes to the individual income tax, including reforms to itemized deductions and the alternative minimum tax, an expanded standard deduction and child tax credit, and lower marginal tax rates across brackets. The 2017 tax law cuts the corporate tax rate from 35 to 21 percent and shifts toward a territorial tax system, in which multinational corporations’ foreign profits largely no longer face U.S. tax. These tax cuts overwhelmingly benefit wealthy shareholders and highly paid executives. The only argument from me is that the wealthy pay a fair share compared to the $60,000 wage earner. They cannot walk away from the tax season with no obligation to the United States. From my perspective these tax benefits to the rich were truly unconscionable. I can live with the ups and downs of the parties playing games with tax structure, but no matter how you slice it over time, with the mammoth tax credits that the rich make use of, these tax benefits merely lead to the rich getting richer over time.
This last week, President Biden urged Congress to pass federal voting rights legislation, calling the issue “a test of our time” in a major speech in Pennsylvania. His speech comes as some GOP-controlled legislatures have moved ahead with new state laws restricting ballot access, all coming after Senate Republicans blocked a sweeping voting and election bill last month. These moves by the PWOC fall into the category of unconscionable attacks on the basic right to vote with their efforts focused on people of color by adding layer after layer of conditions to vote.
The reason for this activity was noted by the previous president when he said, if everyone could vote, the PWOC would never get anyone elected. Hence the effort to create barriers to vote for these people of color who are primarily voting with the PWC. America is a democracy and the right to vote is our most sacred right. And the PWOC is truly showing its lack of a conscience by doing everything in its power to disenfranchise the people of color who have been suppressed for so long. Again I am appalled by the PWOC.
But they go further.
On January 6, 2021, the sitting President stood on a podium in front of the White House and directed the mob in front of him to storm the Congressional session that would officially certify that Joe Biden had won the election. His followers stormed the capital and their efforts were rightly noted and captured on live TV. The President who incited these riots then has the audacity to say that he didn’t want them to do that. Duh!!! And then, congressional players showed their amazing lack of a clear conscience by downplaying the events and even arguing that the sitting President didn’t really have anything to do with the end result.
One congressman who was seen manning a blockade to keep the mob out of the hearings was later heard to say, to an amazed America that this was really nothing other than a loud congressional tour.
Their rhetoric on the floor while the attack had just subsided was truly strange and demonstrated excessive lack of a conscience by doing everything in their power to keep a duly elected candidate from getting the electoral approval that was rightfully earned. It was truly one of the most despicable demonstrations of the violence incited by a sitting president to protect his failure in the election. And demonstrated his hubris as he cried that the election was stolen from him. All of this activity has torn at my heart as an American. And you have to ask, where is the Conscience of a Conservative?
So adding a conscience to our capitalist system in deference to Adam Smith’s guiding hand, we have a way to describe the fundamental principles that guide participation in our economic system. With a modest conscience, the PWOC could be acceptable but I don’t see it.
I recently heard one of the PWOC Senators calling a PWC senator a Socialist. The issue wasn’t Socialism but rather the PWC senator advocating a social program. In this particular case, he was advocating a program for the Social condition of the one of the weakest in our society. Advocating Social programs does not make one a Socialist. It merely shows empathy and a conscience. Perhaps the noted PWOC Senators might read a little Marx, Engel or Eugene Debs to get squared away about Socialism. Trust me it isn’t about Social Programs.
There are two issues playing here: politics and the economy. Obviously, Adam Smith is primarily addressing the economic philosophy that he described in his tome: The Wealth of Nations. But the two political parties are a direct reflection of either version of Adam Smith’s economic propositions: with or without the Guiding Hand of a conscience.
There is a major subtext that is appropriate to mention here. In economics, production is composed of 3 parts: resources, capital and tools, and labor. In this context they are all subordinate to production. Two of the 3 components of production are things whereas labor is people. In this concept of production, labor (people) are put on the same level as things and so become “things” in any analysis of production. Apart from the concept of self interest, this is the most dehumanizing concept of capitalism. That alone gives reason to have a social concern (the conscience) as a moderator of the harshness of unrestrained capitalism which treats labor as things and not humans.
4. Conclusion
I have put forth an idea that has percolated in my head for over 20 years and it came down to the recognition that there was something fundamentally wrong with PWOC calling PWC Socialists every time they disagreed. In looking into it, the disagreements were almost always over social programs. Democrats are not Socialists and Republicans are no longer conservative but they comprise our two party system: Capitalists without a conscience and Capitalists with a conscience.
I have many Republican friends. When they read this they will hit the roof. As individuals, they may have a conscience that they rationally apply to management or decision making in their realm of influence. But my point is that if they are offended, think about it. The headquarters folks of the party in Washington, D.C. are showing the world that they don’t have a conscience. If so, why follow?
Adam Smith wrote one of the most scholarly treatises on capitalism. In fact, he defined it. And it has stood the test of time. But unrestrained capitalism is harsh. It needs not only the Guiding Hand that Adam Smith introduced but as he noted himself, the butcher and baker have to deal with their customers in an honest manner. In other words, they shouldn’t cheat. But we noted that the system needed a more sweeping reach to create a moral system on top of his original thesis. From my perspective, that moral system was the “Conscience.” Politics and economics are strange bedfellows but they share the same mattress with sometimes frightening progeny. But with the few issues noted in this brief article, Adam Smith’s mistake without the Guiding Hand exposes the harshness of capitalism without constraint. Hence, I have added a conscience as not just sufficient but necessary to meet the challenge of capitalism.
Enjoy.
Len Bertain